Hieroglyphs 101 Β· Chapter 03

Warm-up Β· 2 quick retrievals from earlier chapters
  1. stand β€” draw it, then check

    π“ŽΌ [g] Β· W11 Β· jar stand ↩

  2. 𓇋 β€” read it

    [j] β€” reed Β· M17 Β· flowering reed ↩

How signs mean

This is the chapter the whole course stands on, and its three new signs are the demonstration kit:

SignNameKeyReadsPictureJob
𓉐O1housepr a house, in ground-plan the star of this chapter β€” watch it work three different jobs
𓏀Z1strokeβ€” a single stroke silent; marks "this sign means what it shows"
π“‚»D54walkingβ€” walking legs silent; classifies a word as motion

Egyptian writing runs on three kinds of sign β€” signs for sounds, signs for words, and silent signs that classify. Every inscription you will ever read is these three, mixed. Read this chapter twice.

One picture, three jobs

Take the house, and watch it do all three jobs in turn.

Job one: a word-sign. Write 𓉐 with a small upright stroke 𓏀 beside it β€” the stroke is the script’s way of saying β€œthis sign means the thing it shows” β€” and you have written the word pr, β€œhouse”. One picture, one word. Egyptologists call this a logogram (or ideogram).

Job two: a sound-sign. The word for β€œgo out” happened to sound like pr too. So the scribes borrowed the house β€” chapter 02’s rebus, working exactly as it did for Narmer’s catfish β€” and wrote β€œgo out” as 𓉐𓂋𓂻. The house here contributes only its sound, p-r. Nothing in β€œgo out” is about houses. Signs used this way are phonograms.

Job three belongs to the last sign in that spelling. The walking legs π“‚» are not pronounced at all. They stand at the end of the word and whisper to the reader: this word is about motion. That silent classifier is called a determinative, and Egyptian uses them constantly β€” words for motion end in walking legs, words for speaking and eating end in a man with his hand to his mouth 𓀁, divine names end in a god, place names end in a town plan. In a script with no spaces and no vowels, determinatives are how a reader knows where words end and which of several look-alike words they have met.

And the middle sign, the mouth π“‚‹? That is a sound-sign too β€” it reads r, and it is there to reinforce the r-sound already inside pr, a habit called a phonetic complement. The script loves belt and suspenders. Chapter 07 makes a proper study of complements; for now, just don’t be surprised when a sound seems to be written twice.

So the same house sign is a word in 𓉐𓏀, a pure sound in 𓉐𓂋𓂻, and travels with a silent classifier and a helper sound. Three jobs, one machine:

Three jobs of a sign 𓉐𓏀 𓉐𓂋𓂻 𓇳𓏀 pr β€” "house" pr(j) β€” "go out" rκœ₯ β€” "sun" word-sign + stroke sounds + silent classifier word-sign + stroke
The stroke says "I mean what I show"; the walking legs say "this word moves"; the mouth doubles a sound for safety. None of the three is decoration.

No vowels β€” on purpose

Egyptian writing records consonants only. pr could be pronounced something like per or par β€” the script does not say, and the true vowels are largely lost to us. This is a design choice the script shares with its Semitic neighbors (and with modern Arabic and Hebrew): the consonant skeleton identifies the word; the reader, who speaks the language, supplies the rest. When Egyptologists say hieroglyphic words aloud, they insert a conventional e β€” per, djed, nefer β€” purely to make them pronounceable. It is a crutch, openly worn, and this course will use it too.

Sound-signs come in sizes

The house 𓉐 spells two consonants at once, p+r. Egyptian has sound-signs for two-consonant chunks (biliterals) and even three-consonant chunks (triliterals) β€” hundreds of them, and they do much of the script’s daily work. But underneath them sits a small, closed set of signs that spell exactly one consonant each: the uniliterals. There are about two dozen β€” a sound-kit that can, in principle, spell anything in the language, and that every scribe learned first. That kit is the next chapter, and from it on, every sign this course puts in a reading will be one you own. Two you have already met without ceremony: the speaking man’s neighbors 𓆓 and π“‚§ will introduce themselves properly there.

The same machine, twice

If you have read Cuneiform 101’s chapter on this, the symmetry deserves a moment of respect: word-signs, sound-signs built by rebus, and silent classifiers β€” worked out on the Euphrates in wet clay and on the Nile in carved stone, most likely independently (whether a bare rumor of writing crossed between them is debated; the machinery itself was not copied β€” the two systems share no signs and no values). Two scripts that look nothing alike are, at the level that matters, the same idea. That is why this school teaches writing systems and not just scripts: the design recurs because the problem β€” fitting a whole language through a narrow channel of signs β€” recurs.

Drill before you go on

  1. Explain the three jobs to an imaginary student using only the house sign and its friends.
  2. Why does a script without vowels need determinatives more than an alphabet does?
  3. What does the small stroke 𓏀 beside a sign tell the reader?
  4. English β€œsun” and β€œson” sound alike. Which Egyptian device would keep them apart in writing?

Next: the scribe’s kit β€” every one-consonant sign, taught, drawn, and put to work.