Hieroglyphs 101 · Chapter 07

Warm-up · 5 quick retrievals from earlier chapters
  1. 𓏙 — read it

    [ḏi̯]given loaf · X8 · conical loaf held out — give

  2. 𓂓 [kꜣ] — what does it mean?

    ka · D28 · two raised arms — the ka, the life-force

  3. sedge — draw it, then check

    𓇓 [sw] · M23 · sedge plant; writes nswt, king

  4. cartouche — draw it, then check

    𓍷 · V10 · the cartouche — rope ring around royal names

  5. 𓉐 [pr] — what does it mean?

    house · O1 · house (ground-plan)

Two sounds in one sign

Twenty-six one-sound signs, three royal names, and a whole offering formula: that was the opening act. If Egyptian stopped there, a scribe would spell every word letter by letter, forever, like a typist who never learns the shortcuts. Egyptian did not stop there. Most signs in a real inscription carry two consonants in one shape — and with this chapter’s three, some of the most common words on any monument fall open.

Three signs, six sounds

SignNameKeyReadsMeansWhy now
𓏠Y5boardmn a game board with its pieces, seen from the side m+n in one sign — inside Amun, Menes, and "enduring"
𓎟V30lordnb a wicker basket n+b: both "lord" and "every"
𓁷D2faceḥr a human face, straight on +r: "face," hence "upon"

Draw all three. The game board rewards a close look: the little pieces standing on top are what make it 𓏠 and not just a table.

How two-sound signs behave

A biliteral is not an abbreviation and not a syllable — it is two consonants fused in one shape, vowels still nobody’s business, exactly as chapter 03 warned. The reflex to build is simple: when you see 𓏠, hear m-n; when you see 𓎟, hear n-b; when you see 𓁷, hear ḥ-r. One-sound signs still do the fine work between them — you will see them shadowing the biliterals in a way chapter 08 will name properly. For now, read through it.

Start with a man’s name, four and a half thousand years old:

Old Kingdom tomb inscriptions (BBAW Grabinschriften), via Nabu, urn:nabu:aes:bbawgrabinschriften:3FCGH3KKMBDVBCHD4EIIYXVJ3A:IBUBd7PkbU9E5kZNsHhsrmn2Rwc · license: attribution. Sign order follows the word; transliteration and sign inventory are the source's own.

Say it: m-n, then n again, then j. Meni. Tradition gives that same name — Menes — to the first king ever to rule all Egypt. This Meni was no pharaoh; he was somebody’s neighbor with a nice tomb. Egyptians named their sons after great kings for five thousand years, and so does everyone else to this day.

A queen’s name, read whole

Now both remaining new signs, plus an old friend from the offering formula, in one of the grandest names of the Old Kingdom:

Old Kingdom tomb inscriptions (BBAW Grabinschriften), via Nabu, urn:nabu:aes:bbawgrabinschriften:TWK2MV2YURDPLJFN2CDP52PU5Y:IBUBd9EaXl45oEx5t8bFLkMZQQY · license: attribution.

Hetepheres is the name of Khufu’s own mother — the queen whose hidden tomb furniture is a treasure of the Cairo museum. This one, on a private tomb wall, is a namesake; the name itself, “her face is at peace,” is a small poem either way. Notice 𓏏 and 𓊪 tucked after the offering-table sign, and 𓂋 after the face: one-sound signs shadowing bigger signs’ sounds. Chapter 08 explains why the scribes doubled up like that; for now, trust the word.

Lord of the sentence

The basket earns its keep in real grammar. From a Late Period biography — a career promise compressed to four signs’ worth of words:

Late Period biographical inscription (BBAW historical- biographical texts), via Nabu, urn:nabu:aes:bbawhistbiospzt:KZXWVSR44ZGPBCXDK3EVYVRNIQ:IBUBdWK2QfwsfUQHmLv7fWjUAP8 · license: attribution.

Four words, a whole future. The little r, “toward,” does the work English does with “become”: you are heading to lordship. And 𓎟 at the end is the destination — the same basket that, on temple walls, means “every”: nb tꜣwy, lord of the Two Lands; nṯr nb, every god. One sign, both jobs, context deciding — chapter 03’s oldest lesson still running.

The hidden one

Three signs you have owned since chapter 00 — reed, game board, water — now spell one of the biggest names in Egypt:

𓇋+𓏠+𓈖=𓇋𓏠𓈖

Jmn — Amun, "the hidden one." Composed here from taught signs in the standard spelling; you will meet him carved in real titles soon enough. The final 𓈖 shadows the 𓏠chapter 08's story, one page early.

Amun of Thebes: the god whose name rode inside Amenhotep and Tutankhamun, the god whose temple at Karnak is still the largest religious building ever raised. You can now write his name with three signs you learned before you could read a single word. That is what biliterals buy: reach.

Drill before you go on

  1. Draw 𓏠, 𓎟, 𓁷 from memory; say mn, nb, ḥr.
  2. Read all three readings cold, covering the gloss column.
  3. Write Jmn from memory, then check it against the composition above.
  4. 𓎟 means “lord” in one phrase and “every” in another — invent an English sentence where one word does two jobs like that, and notice you never once got confused.

Next: why the scribes double their sounds — and how to read the family trees Egyptians carved on their tomb walls.

Read it cold

This chapter's last reading, once more — script only. Read it aloud before you unfold.

Check yourself
Late Period biographical inscription (BBAW historical- biographical texts), via Nabu, urn:nabu:aes:bbawhistbiospzt:KZXWVSR44ZGPBCXDK3EVYVRNIQ:IBUBdWK2QfwsfUQHmLv7fWjUAP8 · license: attribution.