Sinographs 101 · Chapter 05

The busiest words

Open any page of any classic and count: the commonest character in the whole classical corpus is not a king or a mountain. It is a little grammar word. Here are six characters from the very top of the table:

SignKeySaysMeansHow to see it
ofzhī of; him, her, it — the classical linker an old drawing of a foot setting out over a line — but the word it writes is pure grammar
not not — the plain negation a calyx under its stem, by the received account — borrowed early and forever for "not"
indeed the sentence-final "it is so" what the picture once was is honestly disputed; its whole classical life is the closing beat of a statement
againyòu again, further a right hand in profile, two strokes
haveyǒu to have; there is the hand again, holding meat — the meat-shape came to be written like your moon
tenshí ten; complete the tally-mark that closed the count

is rank one: nothing in three thousand years of classical writing is written more often. is rank two, rank four, rank nine. Learn these six and the statistics of every page tilt toward you at once.

The fifth move: borrow the whole word

Chapter 04 showed characters borrowing a sound-half (the inside ). The little words go further: how do you draw of? not? indeed? You cannot — so the script borrowed whole pictures for their sound alone and let the original meanings fall away. The foot-over-a-line was some concrete old word; the grammar word zhī simply moved into the empty house.1 That is why the table’s “how to see it” column suddenly hedges: with borrowed words, the picture-story is history, not meaning. The stroke shapes are still yours to write — in three strokes, in three — but from here on, frequency is the teacher, and the picture is only the address.

The loan move: a picture is borrowed for its sound, the grammar word moves in "of" a foot, setting out the character the word that moved in
The borrowed-word move: the drawing keeps its shape, loses its meaning, and lends its sound to a word no picture could hold.

The first reading with no boxes at all

You have met this clause twice — first as a wall of boxes, then half-lit. Today it opens completely:

wèi zhī yǒu yě"such a thing has never yet been" — literally "not-yet · it · have · indeed": four characters, four of yours, ZERO boxes — the course's first fully open reading
Analects 1.2 — chapter 04's fragment, now whole. urn:nabu:kanripo:KR1h0004:001:2a · license: attribution.

Look at what each word does: “not yet” (chapter 04), “it” standing for the thing in question, “there has been,” closing the statement like a struck bell. This is classical grammar in miniature — negation, object, verb, final particle — and every stroke of it is yours.

Have, and the composing numbers

goes straight to work on a line you know:

wù yǒu běn mò"things have their root and their tip" — the Great Learning's premise again, its verb now lit: only "things" stays boxed
The Great Learning (Daxue), in a Song commentary edition — the third visit to this line, one box left. urn:nabu:kanripo:KR1h0059:001:2b · license: attribution.

multiplies the counting you already own, because classical numbers compose: , èr shí, is “two tens” — twenty; , sān shí, thirty. And in old dates the annals write “fifteen” as ten and five — with, of all things, standing in for its cousin “again”: the two hands of this chapter meeting inside a number.

And with the two-character phrases of chapters past grow into real classical syntax, read straight: , tiān xià zhī dà, “the greatness of all under heaven”; , shān zhōng zhī rén, “a person amid the mountains.” The little hinges them — X Y, “the Y of X” — and you will now see that hinge on every page you ever read.

Where this goes

Thirty-five characters, and the reading percentages have jumped: these six alone are about one character in every sixteen of the whole classical corpus. Next: an arrow, the verb “to know,” and the beard that got borrowed — the sentence about the unrecognized gentleman is one chapter away from opening.

  1. The loan move is the tradition’s jiǎjiè, fourth of the six scripts; the foot-reading of ’s early form follows the standard account in Qiu Xigui, Chinese Writing (2000).