Cuneiform 102 · Chapter 13
Warm-up · 6 quick retrievals from earlier chapters
You are
Chapter 07 taught a king to say “I am.” This chapter teaches the other half of every hymn and every argument — you are — and then pays off a case the course has been quietly reading past since chapter 10. A light batch of two, both put to work at once.
Batch fourteen
| Sign | Name | Key | Reads | Means | Notes |
|---|---|---|---|---|---|
| 𒌗 | ITI | month | [iti] | month | the day-sign with thirty inside: a month, drawn |
| 𒍝 | ZA | bead | [za] | bead, stone; [za] | its star turn is the word below — za-e, "you" |
Grammar bite — the second person
Me-en, chapter 07 said, means “I am.” The honest fuller truth: -me-en serves the first and second person — context decides, and when Sumerian wants no doubt, it puts the free pronoun in front. Za-e is “you.” Za-e-me-en: “YOU are.” Watch a myth use it at full ceremonial volume:
urn:nabu:etcsl:1.2.1:143 · license: ETCSL ·
non-commercial.
And the same machinery pointed the other way — as a challenge. In Inana’s descent to the netherworld, the goddess arrives at gates where questions are asked:
urn:nabu:etcsl:1.4.1:80 · license: ETCSL ·
non-commercial.
Four signs to hail a king; five to stop a goddess at a door. The same little copula carries both.
The case that was hiding in plain sight
One case tag has been on quiet duty since chapter 01’s list first named it: the locative -a, “in, on, at” — one bare vowel, easy to read past. Chapter 10’s ud re-a, “in that distant day,” wore it; its everyday twin is everywhere:
urn:nabu:etcsl:2.5.4.23:A.103
· license: ETCSL · non-commercial.
With the locative named, every case this course has taught is on the table — literally. Here is the whole system, one line each, every example already yours:
| Case | Tag | Says | You read it in |
|---|---|---|---|
| ergative | -e | the doer | ur-mah-e, the lion that ate (ch. 08) |
| genitive | -a(k) | of | kalam-ma-ka, of the Land (ch. 07) |
| dative | -ra | to, for | en-ra, to the lord (ch. 11) |
| comitative | -da | with | dumu-da, with the child (ch. 03) |
| ablative | -ta | from | igi-ni-ta, from his presence (ch. 06) |
| terminative | -še3 | toward, for | nam-ti-la-ni-še3, for his life (ch. 05) |
| locative | -a | in, on, at | ud-bi-a, on that day — this page |
Seven cases, seven tags, no memorization drills sprung on you — each one arrived when a reading (or, for the rarer comitative, a composed example) needed it, which is why the table reads like a scrapbook instead of a syllabus.
The month of the festival
The month-sign earns its keep on the dated receipts. Ur III bookkeepers closed their tablets with the month, and one month is named for the Akiti, the great new-year festival of Ur:
urn:nabu:cdli:p100219:reverse:3) and
P100317
(urn:nabu:cdli:p100317:reverse:3) · license:
attribution.
A date line is a case lesson in miniature: the bare month names when; add -ta and the clerk is counting since. Four thousand years later, accountants still bill exactly this way.
Drill before you go on
- Write 𒌗 and 𒍝 from memory; say iti, za.
- Say “you are king” in transliteration, then write it in signs — every sign is old except one.
- Recite the seven cases with their tags, using only the examples you have actually read.
- What is 𒌗 made of, and why is that good design? One sentence.
Next: proverbs by the row — your first run of connected lines, and the sign that answers back.
Read it cold
This chapter's last reading, once more — script only. Read it aloud before you unfold.
Check yourself
urn:nabu:cdli:p100219:reverse:3) and
P100317
(urn:nabu:cdli:p100317:reverse:3) · license:
attribution.