Cuneiform 102 · Chapter 13

Warm-up · 6 quick retrievals from earlier chapters
  1. 𒊒 — read it

    [ru]dedicate · RU · to dedicate — a mu-na-ru, the votive's closing verb

  2. 𒂼 [ama] — what does it mean?

    mother · AMA · mother

  3. cry — draw it, then check

    𒄿 [i] · I · the bare vowel i; the cry of laments (i-lu)

  4. 𒋧 — read it

    [šum]give · SUM · to give (a bundle of onions in origin)

  5. 𒊮 [ša] — what does it mean?

    heart · ŠA3 · heart, midst, mood

  6. abundance — draw it, then check

    𒆷 [la] · LA · [la]; abundance

You are

Chapter 07 taught a king to say “I am.” This chapter teaches the other half of every hymn and every argument — you are — and then pays off a case the course has been quietly reading past since chapter 10. A light batch of two, both put to work at once.

Batch fourteen

SignNameKeyReadsMeansNotes
𒌗ITImonth[iti] month the day-sign with thirty inside: a month, drawn
𒍝ZAbead[za] bead, stone; [za] its star turn is the word below — za-e, "you"

Grammar bite — the second person

Me-en, chapter 07 said, means “I am.” The honest fuller truth: -me-en serves the first and second person — context decides, and when Sumerian wants no doubt, it puts the free pronoun in front. Za-e is “you.” Za-e-me-en: “YOU are.” Watch a myth use it at full ceremonial volume:

From a Sumerian myth's hymnic address. urn:nabu:etcsl:1.2.1:143 · license: ETCSL · non-commercial.

And the same machinery pointed the other way — as a challenge. In Inana’s descent to the netherworld, the goddess arrives at gates where questions are asked:

Inana's descent to the netherworld. urn:nabu:etcsl:1.4.1:80 · license: ETCSL · non-commercial.

Four signs to hail a king; five to stop a goddess at a door. The same little copula carries both.

The case that was hiding in plain sight

One case tag has been on quiet duty since chapter 01’s list first named it: the locative -a, “in, on, at” — one bare vowel, easy to read past. Chapter 10’s ud re-a, “in that distant day,” wore it; its everyday twin is everywhere:

From a royal praise poem. urn:nabu:etcsl:2.5.4.23:A.103 · license: ETCSL · non-commercial.

With the locative named, every case this course has taught is on the table — literally. Here is the whole system, one line each, every example already yours:

Seven cases, seven tags, no memorization drills sprung on you — each one arrived when a reading (or, for the rarer comitative, a composed example) needed it, which is why the table reads like a scrapbook instead of a syllabus.

The month of the festival

The month-sign earns its keep on the dated receipts. Ur III bookkeepers closed their tablets with the month, and one month is named for the Akiti, the great new-year festival of Ur:

Ur III administrative tablets, ca. 2100–2000 BCE. CDLI P100219 (urn:nabu:cdli:p100219:reverse:3) and P100317 (urn:nabu:cdli:p100317:reverse:3) · license: attribution.

A date line is a case lesson in miniature: the bare month names when; add -ta and the clerk is counting since. Four thousand years later, accountants still bill exactly this way.

Drill before you go on

  1. Write 𒌗 and 𒍝 from memory; say iti, za.
  2. Say “you are king” in transliteration, then write it in signs — every sign is old except one.
  3. Recite the seven cases with their tags, using only the examples you have actually read.
  4. What is 𒌗 made of, and why is that good design? One sentence.

Next: proverbs by the row — your first run of connected lines, and the sign that answers back.

Read it cold

This chapter's last reading, once more — script only. Read it aloud before you unfold.

Check yourself
Ur III administrative tablets, ca. 2100–2000 BCE. CDLI P100219 (urn:nabu:cdli:p100219:reverse:3) and P100317 (urn:nabu:cdli:p100317:reverse:3) · license: attribution.