Sinographs 102 · Chapter 15

And so

Arguments need connective tissue: , therefore (grown from “the old, the precedent” — what went before is WHY); , so, like that (, “so of itself,” is nature); , to follow. Around them, the last of the world’s furniture — the earth under heaven, and the wind that crosses it:

SignKeySaysMeansHow to see it
therefore therefore; the old old with the tapping hand — precedent, pressed into "hence"
során so, thus meat, dog, and fire-dots — "roast", borrowed whole for "like that"
ground earth, ground the soil with lending an old sound — 's partner below
windfēng wind; influence a sail-shape for sound, an insect within — wind quickens the bugs
followcóng to follow two people, one behind the other; road and foot joined later

Warm the old, and therefore

keeps both its lives in one famous sentence — the old, and the hence that grows from it. The verdict you read six chapters ago gets its reason:

Analects 2.11, whole at last. urn:nabu:kanripo:KR1h0004:002:12a · license: attribution.

Heaven-and-earth, unsentimental and old

completes the oldest pair in the language, and the Laozi uses it twice — once coldly, once kindly:

▢▢。tiān dì bù rén, yǐ wàn wù wéi chú gǒu"heaven and earth are not kind — they treat the ten thousand things like straw dogs" — the straw dog was a ritual figure, honored during the ceremony and discarded after: nature plays no favorites; things get their season, then the season ends. The boxes are "straw" and "dog"
▢。tiān cháng dì jiǔ"heaven is long-lasting, earth endures" — said ever since of anything one hopes will last. The box is "enduring"
Laozi 5 and 7. urn:nabu:kanripo:KR5c0057:005:1a · license: attribution.

The wind over the grass

jūn zǐ zhī dé fēng"the lord's character is wind" — and the people, the verse continues, are grass: when the wind crosses the field, the grass bends. Rule by example, not by executions; the box is "character/virtue"
Analects 12.19 — the sentence after the wanting that makes the people good. urn:nabu:kanripo:KR1h0004:012:30a · license: attribution.

The ladder’s crown

The decade ladder this course began climbing in its counting chapter promised you its last rung when arrived. It has:

▢▢。qī shí ér cóng xīn suǒ yù, bù yú jǔ"at seventy, I followed whatever my heart wanted — and never crossed the line" — the end of the story that began at fifteen: a whole life practicing until wanting the right thing became effortless. follows, wants, names the wanted; the boxes are "overstep" and "the carpenter's square = the rules"
Analects 2.4, the final clause — the ladder complete. urn:nabu:kanripo:KR1h0004:002:2a · license: attribution.

We did it ourselves

The course closes where the best government disappears. Under the ruler nobody notices, the work is finished — and the people all say one thing:

▢,gōng chéng shì suì, ér bǎi xìng jiē wèi wǒ zì rán"the work is done, the task complete — and the people all say: we did it ourselves" — the highest praise of leadership: to lead so lightly that no one feels led. The boxes are "achievement", "follow through", and "families" — -families, "the hundred families," is classical for everyone
dào fǎ zì rán"the way follows what is so of itself" — the Laozi's last rung: people follow earth, earth follows heaven, heaven follows the way, and the way follows nothing but its own nature. The box is "follows-the-model-of"
Laozi 17 and 25. urn:nabu:kanripo:KR5c0057:017:1a · license: attribution.

Where this leaves you

Fifteen chapters of grammar, and 137 characters — two of every five on a classical page. You can define, act, deny, count, own, name, hitch, finish, ask, infer, want, cause, compare, total, and conclude — in the language of the Analects and the Laozi, on their own sentences. The course keeps going; the page keeps opening.